Saturday, 27 August 2016

Truth....?

The World today is no more the world Yesterday.  Young people and educated people are utterly in confusion not knowing what is what. They are confused and bewildered about the growing fake realities through media, literature and ideologies. Indeed even the learned are led astray by all these untrue realities. So much so that a lie is made truth and a truth is made a lie by the current commercial attitudes. This has become a religion where pleasure is a priority and a values is an opinion. I mean there is never the old but ever the new, be it people, convictions, trends and fashion technology. Seeing the current trend I am just reminded of the words of a Greek Thinker, Heraclitus "The world is in a state of flux" Perhaps he was right ABOUT today's attitudes and temperaments of people, despite the time gap. We may not know the truth but we cannot change the truth. We may hide the truth but we cannot kill the truth. We may twist the truth but we cannot over come the truth. What makes say all this is, the Changing Climate, Changing People, Changing Priorities of the Leaders and their mixed convictions and commitments.  

Dear friendz plz remember the words of a wise man "Truth is always great no matter how small it looks and Falsehood is always small no matter how big it looks." The truth is that God exists and He loves us despite our frailties and limitations. His love is much much greater than our weakness and sin. God loves unconditionally this is true and the Truth indeed. Therefore, let us be good and faithful to his Love and Mercy...

Sunday, 14 August 2016

Sorry! Dear Future Generations...!


We belong to earth and earth does not belong to us. My kind thoughts on mother earth, my humble pronounce to you...
The almighty had a dream to create a beautiful palace in the cosmos; the thoughts blossomed, it was self a revolving beauty with mighty oceans, blue skies, green trees, long rivers, huge mountains, wonderful creatures and human beings the most significant one. As we know this from the book of Genesis that God created everything and human being as the crown of creation. But something has gone wrong...  

We used EARTH as a credit card with no spending limit. As a result, the beautiful Pandas, the Penguins, the Polar bears and the African Tigers are gradually getting extinct.
Do you know why paddy fields are turned into stadiums, forests into factories and hills into leveled grounds....for this Money?  
Besides, our development is a disguise and our progress is a mask. 
I AM SORRY to tell you that we are gone wrong by cutting down the trees at the rate of 40 football fields every minute; that 50% of all the trees on earth are gone in the last 100 years. DO YOU KNOW WHY?...for this  Money?      
What we can say to future generations...  
Dear future generations, I make this speech for the rest of us and say SORRY...
SORRY, we left you with a mess of a planet...
SORRY, we listened to people who made excuses to do nothing...
I hope you forgive us for the fact that we did not know how special the earth was, is and will be is a doubt.

I am sure the fact that how our fore-fathers were so much concerned about the mother earth, trees and water. They felt that it was their responsibility to preserve earth and her bounty for the next 7 generations. I am surprised about the magnificent fact that even the Bamboo once sprouted, lives for coming 7 generations if protected and cared.  
I AM SORRY that we put Profit above People, Greed above Need and Pleasure above Protection.
I AM SORRY we poison our oceans, we strip our forests bare, and we pollute our air.  
I AM SORRY that we have paid so much of attention to the ISIS and very little perhaps to the fact that ICEis melting in the Arctic.
At this juncture if you don’t think that this climate change is a threat for you and for the 7 generations to come I DARE, You and I are responsible for sad future.  
...No matter how many International Conferences held, no matter how many Lau da tosis come out and no matter how many environmental days celebrated but if we do not act on...then soon we are all condemned to doom shattering the 7 billion dreams.
To betray nature is to betray our future generations, to save Nature is to save our future generations; whatever we are fighting for be it racism, communal-ism, poverty or terrorism or any type of adversity, it won’t matter in the list if we don’t work together and act responsibly to save the mother earth. If not we will be responsible making our future generations orphans and along with them perhaps we will be equally extinct.
A wise man once said when the rivers are dried up and the trees are cut down man then will realize that he will not be able to eat money. So what can we normal people do about it...forget it, ignore it no let us not be indifferent to this. Let us stand for the trees because by this we not only save the lives of the trees but we can balance the environment. Thus you and I become the part of the solution not the problem.
Shakespeare: We build our future bot by looking at the stars but Today.
Gandhi: There is enough and more for every one's need and not for everyone's greed. 
Blaise Paschal: This is the best possible world that God could ever create.

Pope King Michael Jackson Legendary song: lyrics (make it a better place for you and for me and for the entire human race for the generations to come). 



Thank you...


Thursday, 2 June 2016

A Witness of Fr Sngi’s Holiness...


A family in Shillong (Mawlai) from the Warjri clan narrated the experience of having Fr Sngi praying over the family.   

Before Fr Sngi encountered the family, the situation and the condition of the family was broken and shattered due to financial crisis, sickness and misunderstandings among them. It was providential that Fr Sngi was invited to visit the house and bless the family at this time of crisis and brokenness.

When Fr Sngi visited the family, they were so happy that they welcomed him as a family member and poured out all their sorrow and agony to him; having listened to all their problems and agonies, like a family member he prayed together with them. As the custom of the Khasi, the family gathered around the fire warming up, Fr Sngi invited them all to pray and submit all their family concerns and problems to God the Almighty.  

As they were all one in prayer gathered around fire along with Fr Sngi; Fr Sngi in his usual way of praying for the family, he pleaded God to free the family and their burdens and thus make them as His loving children. During the prayer time one woman (A KONG) saw, a snake coming out, from the water jar, which was put on fire for boiling. In fact it was not only this particularly woman who witnessed this but all the other family members saw the snake coming out from the boiling water and just disappeared from their sight. After the prayer and blessing Fr Sngi promised them God’s protection and told them that the evil had left the family and they would live in Peace and Harmony thereafter.   
Since then, the family is grateful to Fr Sngi’s blessings which miraculously healed and freed from all their burdens.  

Let us all pray God for Fr Sngi and Pray to Fr Sngi that he may intercede on our behalf...
Br Richard was told this by a Khasi KONG

Friday, 27 May 2016

Fr Sngi CALLS IT A DAY


Precious in the Sight of the LORD is the Death of the one of His Faithful Servants.” Psalm 116: 15

Fr Sngi Silvanus Lyngdoh calls it a day obliging God’s call to his heavenly home. He was born on 03rd January, 1921 and was born to eternal bliss on 28th May, 2016 at 5:30 am Saturday. He spent his last days in pain and suffering in the Nazzareth hospital for a month and finally, breathed his last on 28th May, 2016 at 5:30 am Saturday. On the death of Fr Sngi (our father) we deeply feel sorry for the loss of his physical presence with us; yet, we are happy today because we have won a powerful intercessor in heaven on our behalf.    
  
No doubt Fr. Sngi Silvanus Lyngdoh is a legend who lived among us leaving the glimpses of God’s love for His people. He is truly God’s beloved son who gave everything to God and to his people. He lived a life that was coupled with nature and grace. He endured pain and suffering to any extent with a smile on his face. He never grumbled about food, sickness or any other issues. He was so humble and simple (ground to the earth) in his words, life and writing as well. People love to see him and listen to him; no wonder why people flock to him from all corners of Meghalaya to get his blessings and advice. Yes, thank God for the prophet who lived among us. Except his last thirty days he always enjoyed life and good health. The reason he jokingly said that “Thank God, I was never a superior.”  Such was his humour and simplicity.  

He is the legend of Khasi people strong and active by his word and writing. Although advanced in age yet his mission and vision kept him clear and focused. He gave everything to evangelize and empower his people. No doubt he is saint amidst us communicating God’s unconditional love and goodness. By uttering this we know these words and expressions do not really exhaust His life and mission. As brothers of SHTC, we were not surprised when people, professors and my friends speak of him in such an esteemed and reverential manner. As the psalmist says “For, with you is the fountain of life; in your light we see Light.”     

Fr Sngi was a strong man, determined to evangelize people of Khasi hills. Young as he was, committed for this noble task of spreading the values of Kingdom. He is the power force for Khasi people who made them from no one to someone in the world. What is true of him is not mere hard work but hard work coupled with faith. For him, it was not the work that sustained him rather faith that sustained him to work more; thus for him the fruit of hard work is to work more. Thus he lived to the full the words of St John Bosco ‘loboure, loboure and loboure;’ Work, work and work were the lasting words of St John Bosco to his followers.  
  
Fr Sngi was in the hospital; suffering, battling for life and struggling from his old age difficulties and from his bed sores. But after being with him in the hospital (attending to him), we felt yes, he was suffering from physical pain; but his mind and heart was still on the mission; his heart and mind was like a soldier on the boarder land. Words are insufficient, expressions are too shallow-You might wonder what I say is an exaggeration. No what I say is strange but true of him of him because Fr Sngi was man led by the Holy Spirit. Everyone who visited him, we could noticed them leaving from him with a smile on their faces and joy in their hearts. This was always the case of those who visited him and encountered him.     

We lived with a prophet among us...

Precious in the sight of the LORD is the death of His Saints...” Psalm 116: 15


RIP

Thursday, 26 May 2016

Amoris Laetitia - On love in the FAMILY...

On love in the FAMILY/The Joy of LOVE


Amoris Laetitia is a post-synodal Apostolic Exhortation resulted out of the pastoral heart of the Holy Father Pope Francis. In this lengthy document he offers new pastoral methods and the ways on how to help and accompany families towards wholeness and well-being.  It is basically a catholic approach that deals about the contemporary issues of the families from a very realistic point of view. Well, this noble document was first signed by the Roman Pontiff on 19th March, 2016 on the feast of St Joseph the head of the holy family. It is a lengthy document divided into nine chapters, 325 paragraphs and has 270 pages. The document beautifully delves the theme on the joy of love from a triangle structure in a language that is lucid and simple; first it addresses the situation of the contemporary families in different contexts and backgrounds and then it sets scripture as an example where Jesus himself grew in a family setting; finally it speaks on the beauty of the family, the responsibility in bringing up the children and thus in concludes explaining family in the light of the scripture and tradition.

Holy Father in this document considered family as a mission and vocation in the life of the Church and the world at large. It is God who first willed and desired to make His Love real in the family setting. Therefore, family in its depth has a profound meaning and purpose, as God Himself wished to make family to grow in His love inclusively.[1] Hence it is not a document that consists of ideas, formulas and principles; but a copy that deals with people who live in a family setting and context. It is not a manual of problem solver, but a copy of deep reflections and insights coupled with wisdom of the scriptures and age old tradition of the saints and the Church (the family of the families). So, it reflects the mind of the Church as it brings God’s message of Love to the families of today especially to the families that are most in need of help, support and accompaniment.  

Well, as every road has two sides, similarly family in its dimension has negative and positive dimensions especially in the contemporary scenario where family at every moment faces threats of violence, poverty, money, media, ideologies and immorality-negativity in the world. All the same it is not proper for the pastors to judge and categorize the families and then condemn them for their state of life. So, Pope Francis invites us all to speak about family on a positive note, especially love in a family dimension by taking Scripture and tradition as the main sources. Thus he invites us all to work for the renewal of families despite biting difficulties, problems and serious issues. Therefore, Pope with this document that resulted out of two synods offers insights to the pastors, Church leaders and the religious to accompany the families, to offer discernment to the new couples and to support them at times of trail and temptation. So, it is an incentive for the pastors to form a pastoral heart to discern and guide the families with the heart of a prodigal father.    

Context: The situation and the context of the family in this globalized times is marred and shadowed by the evil forces of the times. As a consequence, family a social institution is shattered into pieces. As a consequence, abortion, broken families, orphans, semi-orphans, contraceptives, suicides, child abuses, violence against women are a daily headlines in the news papers and news channels[83 ].
These are challenges that families face day in and out in every nation; migration (Middle East), alcoholism, drugs, polygamy, pornography, prostitution and domestic terrorism in the families are few examples.       

Knowing this situation of the family, Holy Father invites the pastors to take initiative to stand by the families and make them know the values, morals and faith as they are the running streams of good family living. He sets Jesus who lived in a healthy family as the ideal figure for the Christian Families. Jesus says Mt 11:28 “Come to all ye burdened, for I will give your rest.” Thus, families collectively drive strength in Jesus as he lived in the light of the Word[2]. Jesus therefore, is a paradigm for the church. We know he began his public ministry with the miracle at the wedding feast of Cana (Jn 2: 1-11). He grew in a very homely and family atmosphere where we see him having a deep bond with the family of Lazarus and his sister; and with the family of Peter; he sympathized with grieving parents and restored their children to life. (Mk: 5:41, Lk: 7:14-15). With the example of Jesus who grew holistically in the context of the family invites us all to grow in a family in which love is the binding force of all the members of the family as in the holy trinity. St Paul tells how this binding force (love) is possible in a family setting in (1 Cor13: 4-7). 

‘Love begets love...’ ‘The fruit of hard work is to work more...’ Therefore, in family life there is continuity of love and thus the joy doubles in family as loves is shared welcoming the offspring. Every new born baby brings home a message that God still loves the world says Mother Theresa the saint of the poor of Kolkata. It is said, up above the heavens, below the skies family is the best; that is the reason why God chose to incarnate in a family where love is extended in fraternity, parenthood and relationship. Pope Francis going a step further invites the families even to extend this love of the family through adoption and accommodation. However, Pope Francis acknowledges that it is noble but not an easy task. Therefore, he invites the pastors of the Church to accompany and prepare the young people in faith and morals. By this young people are made aware of the Christian values, faith and morals. By this there will be less broken families, divorces, orphans and better family upbringing and responsibility since love is the key; for in love all things are made known and renewed in Christ Jesus.  

Family is the first school of learning where parents play the role of teachers. Hence, it is the duty of the parents to impart education and instill values in them. Today’s children are tomorrow leaders of the society. Therefore, importance is ought to be given to the upbringing of the children by educating and catechizing. Thus there is a mutual relationship that makes a family, a family. As the pastors accompany the young couples in matters of faith and morals so do the parents in upbringing of their children in love. This is what Pope Francis simply calls as the spirituality of Marriage and Faith [313-325] where togetherness is cherished, love is shared, responsibility is shouldered and above all love is build in a family.

Conclusion: Pope Francis thus makes an interesting intervention through this document addressing all the families; he describes family as a journey where everyone is invited to journey along not as nomads but as pilgrims. It is his personal appraisal for all his people, particularly the pastors to cultivate a pastoral heart to understand families and the individuals who live in their own contexts without pre-conditions and prejudices. We cannot pigeonhole people on the condition of our expectations [298, 305]. So, to avoid this pessimistic attitude we need to cultivate a good conscience; it is a paramount in moral decision making. At the stage legalism, pessimism and rationalism should be avoided. Instead compassion, understanding and support need to be offered. By this a pastor respects the freedom and dignity of the individuals to discern and make a good decision to live well in a family life. Of course accompaniment is a must in this process without any force and imposition of rules and norms. It is because the situations, contexts, traditions cultures and customs of one place are different from another. Therefore, as pastors and educators we need to be prudent and sensitive to the needs of the people. Thus we [pastors] respect all the members of the family. A pastor is exhorted to cultivate a merciful heart like God who loves us all despite our limitations and weaknesses. Such a pastor does not condemn the people, does not judge them; instead like the catalyst s/he invites all to experience the taste of God’s mercy, goodness and love.

Pastors are therefore, exhorted to go out and meet people where they are and not expecting people to come to their comfort castles and isolated cells. Only by going to the people a pastor can understand the complexities of people in their living situations. This act of a pastor propels him/her to extend one’s hands to help those sheep that need our care, support and love. So, when there is love there is no place for judgments, instead there is love that bears all things like Crucified Jesus who could forgive the people who were mocking, thieves on his right and left, Peter who denied him thrice, disciples who ran for life leaving him alone, Pilate who was self-righteous and those wicked elders who could not stomach Jesus as the son of God, Jesus who forgave the Samaritan, Jesus who gave sight to the Barthimaeus, Jesus the Good Shepherd, Jesus who wept, Jesus who sympathized with people, Jesus who had pity for people, Jesus on the cross, Jesus on the way to Emmaus, Jesus on the sea shore and Jesus who was ascending is our model, example and ideal for the pastoral work. Jesus is the forgiving of the Father. In Jesus we have forgiveness of our sins. Therefore, let us draw strength from Him to work for the kingdom that Jesus embarked amidst us. Only in Jesus we have our source of strength and hope. Jesus is the way, truth and the life. For he was at home with the smell of the sheep of his time and like the catalyst liberated the sinners, healed the sick, fed the hungry and raised the dead to life. He was ever connected to His Father who is rich in mercy and love.
 
This document Amoris Laetitia is an exhortation for the pastors, seminarians, leaders of the Church and the parents to grow in freedom and love of the father in a particular setting of a family where one is situated. It is a positive note of encouragement for all Christians to cultivate the Christian values and morals for a better living and giving for the good of all. 


(your comments and suggestions are encouraged...)

[1] All the members of a family in a holistic and integrated manner help and contribute for the good of a family.     
[2] As Jesus praised and worshiped God through Psalm 128 [58-88].  

Amoris Laetitia - On love in the FAMILY...

On love in the FAMILY/The Joy of LOVE... 

Amoris Laetitia is a post-synodal Apostolic Exhortation resulted out of the pastoral heart of the Holy Father Pope Francis. In this lengthy document he offers new pastoral methods and the ways on how to help and accompany families towards wholeness and wellbeing.  It is basically a catholic approach that deals about the contemporary issues of the families from a very realistic point of view. Well, this noble document was first signed by the Roman Pontiff on 19th March, 2016 on the feast of St Joseph the head of the holy family. It is a lengthy document divided into nine chapters, 325 paragraphs and has 270 pages. The document beautifully delves the theme on the joy of love from a triangle structure in a language that is lucid and simple; first it addresses the situation of the contemporary families in different contexts and backgrounds and then it sets scripture as an example where Jesus himself grew in a family setting; finally it speaks on the beauty of the family, the responsibility in bringing up the children and thus in concludes explaining family in the light of the scripture and tradition.

Holy Father in this document considered family as a mission and vocation in the life of the Church and the world at large. It is God who first willed and desired to make His Love real in the family setting. Therefore, family in its depth has a profound meaning and purpose, as God Himself wished to make family to grow in His love inclusively.[1] Hence it is not a document that consists of ideas, formulas and principles; but a copy that deals with people who live in a family setting and context. It is not a manual of problem solver, but a copy of deep reflections and insights coupled with wisdom of the scriptures and age old tradition of the saints and the Church (the family of the families). So, it reflects the mind of the Church as it brings God’s message of Love to the families of today especially to the families that are most in need of help, support and accompaniment.  

Well, as every road has two sides, similarly family in its dimension has negative and positive dimensions especially in the contemporary scenario where family at every moment faces threats of violence, poverty, money, media, ideologies and immorality-negativity in the world. All the same it is not proper for the pastors to judge and categorize the families and then condemn them for their state of life. So, Pope Francis invites us all to speak about family on a positive note, especially love in a family dimension by taking Scripture and tradition as the main sources. Thus he invites us all to work for the renewal of families despite biting difficulties, problems and serious issues. Therefore, Pope with this document that resulted out of two synods offers insights to the pastors, Church leaders and the religious to accompany the families, to offer discernment to the new couples and to support them at times of trail and temptation. So, it is an incentive for the pastors to form a pastoral heart to discern and guide the families with the heart of a prodigal father.    

Context: The situation and the context of the family in this globalized times is marred and shadowed by the evil forces of the times. As a consequence, family a social institution is shattered into pieces. As a consequence, abortion, broken families, orphans, semi-orphans, contraceptives, suicides, child abuses, violence against women are a daily headlines in the news papers and news channels[83 ].
These are challenges that families face day in and out in every nation; migration (Middle East), alcoholism, drugs, polygamy, pornography, prostitution and domestic terrorism in the families are few examples.       

Knowing this situation of the family, Holy Father invites the pastors to take initiative to stand by the families and make them know the values, morals and faith as they are the running streams of good family living. He sets Jesus who lived in a healthy family as the ideal figure for the Christian Families. Jesus says Mt 11:28 “Come to all ye burdened, for I will give your rest.” Thus, families collectively drive strength in Jesus as he lived in the light of the Word[2]. Jesus therefore, is a paradigm for the church. We know he began his public ministry with the miracle at the wedding feast of Cana (Jn 2: 1-11). He grew in a very homely and family atmosphere where we see him having a deep bond with the family of Lazarus and his sister; and with the family of Peter; he sympathized with grieving parents and restored their children to life. (Mk: 5:41, Lk: 7:14-15). With the example of Jesus who grew holistically in the context of the family invites us all to grow in a family in which love is the binding force of all the members of the family as in the holy trinity. St Paul tells how this binding force (love) is possible in a family setting in (1 Cor13: 4-7).  

‘Love begets love...’ ‘The fruit of hard work is to work more...’ Therefore, in family life there is continuity of love and thus the joy doubles in family as loves is shared welcoming the offspring. Every new born baby brings home a message that God still loves the world says Mother Theresa the saint of the poor of Kolkata. It is said, up above the heavens, below the skies family is the best; that is the reason why God chose to incarnate in a family where love is extended in fraternity, parenthood and relationship. Pope Francis going a step further invites the families even to extend this love of the family through adoption and accommodation. However, Pope Francis acknowledges that it is noble but not an easy task. Therefore, he invites the pastors of the Church to accompany and prepare the young people in faith and morals. By this young people are made aware of the Christian values, faith and morals. By this there will be less broken families, divorces, orphans and better family upbringing and responsibility since love is the key; for in love all things are made known and renewed in Christ Jesus.  

Family is the first school of learning where parents play the role of teachers. Hence, it is the duty of the parents to impart education and instill values in them. Today’s children are tomorrow leaders of the society. Therefore, importance is ought to be given to the upbringing of the children by educating and catechizing. Thus there is a mutual relationship that makes a family, a family. As the pastors accompany the young couples in matters of faith and morals so do the parents in upbringing of their children in love. This is what Pope Francis simply calls as the spirituality of Marriage and Faith [313-325] where togetherness is cherished, love is shared, responsibility is shouldered and above all love is build in a family.

Conclusion: Pope Francis thus makes an interesting intervention through this document addressing all the families; he describes family as a journey where everyone is invited to journey along not as nomads but as pilgrims. It is his personal appraisal for all his people, particularly the pastors to cultivate a pastoral heart to understand families and the individuals who live in their own contexts without pre-conditions and prejudices. We cannot pigeonhole people on the condition of our expectations [298, 305]. So, to avoid this pessimistic attitude we need to cultivate a good conscience; it is a paramount in moral decision making. At the stage legalism, pessimism and rationalism should be avoided. Instead compassion, understanding and support need to be offered. By this a pastor respects the freedom and dignity of the individuals to discern and make a good decision to live well in a family life. Of course accompaniment is a must in this process without any force and imposition of rules and norms. It is because the situations, contexts, traditions cultures and customs of one place are different from another. Therefore, as pastors and educators we need to be prudent and sensitive to the needs of the people. Thus we [pastors] respect all the members of the family. A pastor is exhorted to cultivate a merciful heart like God who loves us all despite our limitations and weaknesses. Such a pastor does not condemn the people, de does not judge them; instead like the catalyst s/he invites all to experience the taste of God’s mercy, goodness and love.

Pastors are therefore, exhorted to go out and meet people where they are and not expecting people to come to their comfort castles and isolated cells. Only by going to the people a pastor can understand the complexities of people in their living situations. This act of a pastor propels him/her to extend one’s hands to help those sheep that need our care, support and love. So, when there is love there is no place for judgments, instead there is love that bears all things like Crucified Jesus who could forgive the people who were mocking, thieves on his right and left, Peter who denied him thrice, disciples who ran for life leaving him alone, Pilate who was self-righteous and those wicked elders who could not stomach Jesus as the son of God, Jesus who forgave the Samaritan, Jesus who gave sight to the Barthimaeus, Jesus the Good Shepherd, Jesus who wept, Jesus who sympathized with people, Jesus who had pity for people, Jesus on the cross, Jesus on the way to Emmaus, Jesus on the sea shore and Jesus who was ascending is our model, example and ideal for the pastoral work. Jesus is the forgiving of the Father. In Jesus we have forgiveness of our sins. Therefore, let us draw strength from Him to work for the kingdom that Jesus embarked amidst us. Only in Jesus we have our source of strength and hope. Jesus is the way, truth and the life. For he was at home with the smell of the sheep of his time and like the catalyst liberated the sinners, healed the sick, fed the hungry and raised the dead to life. He was ever connected to His Father who is rich in mercy and love.  

This document Amoris Laetitia is an exhortation for the pastors, seminarians, leaders of the Church and the parents to grow in freedom and love of the father in a particular setting of a family where one is situated. It is a positive note of encouragement for all Christians to cultivate the Christian values and morals for a better living and giving for the good of all. 

(YOUR COMMENTS ARE ENCOURAGED...FOR BETTER UNDERSTANDING...




[1] All the members of a family in a holistic and integrated manner help and contribute for the good of a family.     
[2] As Jesus praised and worshiped God through Psalm 128 [58-88].  

MERCY & SIN (CCC)

1. Mercy and Sin: At the very beginning of the article of CCC, gives the scriptural reference from the New Testament, Jesus as the forgiving face of God. Lk 15: “Gospel is the revelation in Jesus Christ of God’s mercy to sinners.” Jesus is thus revealed in the scriptures as the symbol of God’s mercy for humanity. Mt 1: 21 Angel told Joseph “you shall call him Jesus, for he will save his people from their sins.” Later the same is expressed in Jesus own words at the last supper that in His blood we have salvation. Mt 26: 28 The same is true of the Eucharist, the sacrament of redemption this is my blood of the covenant......poured out for the forgiveness of sins. The truth of our being is that God created us without us but He needs our response and will. Therefore St Augustine: God who created us without us cannot save us without us, to receive his mercy, we must admit our faults. We deceive if we deny our sins. However, Good news is that God’s grace is ever at our disposal provided we are receptive to his grace and mercy. St Paul Romans 5:20: “Where sin increased, grace abounded all the more.” But to do its work grace must uncover sin so as to convert our hearts and bestow on us righteousness to eternal life through Jesus. (Conversion requires convincing of sin: it includes the interior judgement of conscience and the proof of the action of the spirit of truth in our inmost being.    


2. The Definition of Sin: The CCC tells us that every Sin is an offense against reason, truth and right conscience; it is failure in genuine love for God and neighbor caused by a perverse attachment to certain goods. It wounds the nature of human and injures human solidarity. It is defined as “an utterance, a deed or a desire contrary to the eternal law. St Augustine. The Psalmist says “Sin is an offense against God: Against you, you alone, have I sinned.....and done which is evil in your sight.....” Psalm: 51:4. Sin came due to the disobedience of Eve and Adam. Like in the first sin... (Disobedience....to become like God.....) Augustine: Sin is love of oneself even to contempt of God[1].    

3. The Different Kinds of Sins: SIN can be distinguished according to its object or according to the virtues they oppose or according to the commandments they violate. So, sins can be opposing God, neighbor and the self. They can be divided into spiritual and carnal sins. (Thought, word, deed or omission). The root of sin is in the heart of the human, in his/her free will. (JESUS: for out the heart come evil thoughts, murder, adultery, fornication, theft, false witness, slander. These are what really defile wo/man. Mt 15:19-20. But in the heart also resides charity, the source of good and pure works.

4. The Gravity of Sin: Mortal and Venial Sin: Sins are rightly evaluated according to their gravity. The scripture gives us the distinction between mortal and venial sin. 1 John 5: 16-17. Mortal Sin: Destroys charity in the heart of the human by a grave violation of God’s law; it turns us away from God by preferring an inferior good. Three Conditions: Whose object is grave matter, committed with full knowledge & deliberate consent. But no one is expected to be ignorant of the moral law written in the conscience of every person. So the sin committed through malice, free choice of evil is a grave matter. So the moral sin results in the loss of charity and privation of sanctifying grace. This can be redeemed and by repentance and God’s forgiveness.

Grave Matter is specified by Ten Commandments....Jesus to the rich young man Mark 10:19 (Do not kill, steal, and adultery and honor your parents etc) Mortal Sin, by attacking the vital principle within us–charity. It is when the will sets itself upon something that is of its nature incompatible with charity that orients human toward his/her ultimate end. Thus it contradicts the love of God. Venial SIN: Allows charity to subsist, even though it offends and wounds it. It manifests a disordered affection for created goods; it impedes the soul’s progress in the exercise of the virtues and the praxis of the moral goods. It merits temporal punishment. However the venial sin does not break the covenant with God. It does not deprive of the sanctifying grace, friendship with God, charity and eternal happiness. St Augustine: Like the number of drops of water fills a river; a number of grains make a heap; so to a number of repeated venial sins lead to a grave sin.

5. The Proliferation of Sin: Just like the fruit of love is to love back more so to the fruit of sin is to sin more. Hence Sin begets sin. Sin brings another sin into existence. It engenders vice by repetition of the same acts. By this way of perverse inclinations one’s conscience is bound to cloud and corrupt the concrete judgement of good and evil. Thus sin reinforces and reproduces itself. However it cannot destroy the moral sense. Thus sin makes us accomplices (helping others to commit crime, sin or evil acts) of one another and cause concupiscence, violence and injustice to reign among them. Thus sins give rise to social situations and institutions that are contrary to the divine goodness.  

6. Conclusion: We are living in an age that is very much at home with sin. It reveals that the current generation is so much engrossed in sin that this age lost even the sense of sin. This reminds me of the words of Jesus where, he said ‘this generation is seeking for sings to believe in the Son of God’. But now I would like to say that, no sings, no symbols and not even miracles are sufficient to make this generation not to sin. (Their minds are in darkness...) Such is the state of sin.  

So, sin binds us all in the past, present and future. Therefore sin is something that we all share in common. “If we say that we have no sin, we deceive ourselves, and the truth is not in us says St John (1 St John 1:8). So, sin is something a universal reality originating as it did with Satan in the book of Genesis. (Genesis 3:1-24). Then how to get away from our sin; well there is only one way. That is through Jesus Christ who “……poured out his blood and gave up his life for our sins” (Matthew 26:27-28). In sin human is brought lower state. The Latin term, peccatum indicates a fall or ruin. Also the Sanskrit root, ped means to fall. In Hebrew, the most basic word used is revolt or transgression indicating the deliberate act of defiance against God. All sin is an act of idolatry, the attempt to replace the Creator with someone or something else. Usually it will be one’s own self or one’s own desire, or creation (Genesis 3:1-7).

So, sin is a fall in the moral sense. It is a failure to be what one ought to be. It is losing the way, straying from the right road, slipping away from the truth. When one commits sin, one falls from his/her dignity or moral perfection; for we are all created in the image and likeness of God. So, when we sin we disfigure the image of God in us. This is exactly what I would like to draw our attention and mind that in sin we disfigure our image that was created by God by our pure choices and decisions. Hence, like in the Old Testament we know God promised our first parents that he would not abandon them rather would send a savior. We know that it is Jesus the savior and redeemer who can remove our guilt and sin by his own blood and life. Jesus after his passion, death and resurrection he sent his holy spirit to guide us and he instituted the sacraments to be with us in a very divine and sublime way. What a love that God and Christ had for humanity.     



[1] Wilful disobedience. Disrespect and feeling someone as inferior and etc.,   

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